Islamic Jurisprudence

Abdullah ibn Mas'ud (c. 594–653 CE) was among the earliest converts to Islam, a close companion of the Prophet, and the scholar who carried the Quranic and legal tradition to Kufa. His teaching circle became the intellectual ancestor of the Hanafi school of law.

Ahmed Raza Khan of Bareilly (1856-1921) was an Indian Hanafi jurist, Sufi of the Qadiri order and prolific writer whose defence of the veneration due to the Prophet and the saints gave rise to the movement known as Barelvi, whose adherents call themselves the ulama of the Ahl-i Sunnat wa Jamaat.

Hadith are the recorded sayings, actions, and approvals of Prophet Muhammad, serving as the second primary source of Islamic guidance after the Quran. These prophetic traditions provide detailed explanations of Islamic teachings and serve as practical examples for Muslim life and conduct.

Taqi al-Din Ahmad ibn Taymiyyah (1263–1328 CE) was a Hanbali jurist and theologian in Mamluk Damascus and Cairo. He critiqued speculative theology and practices such as tomb visitation, issued influential fatwas, and was imprisoned repeatedly. His writings shaped later Islamic reform movements.

Abu Dawood Sulaiman ibn al-Ash'ath (817–889 CE) was one of the six canonical hadith scholars of Sunni Islam. His Sunan Abu Dawood, distilled to about 4,800 hadith, was the first major collection organized around Islamic legal topics, becoming an essential reference for jurists.

Abu Hanifa al-Nu'man ibn Thabit (699–767 CE) founded the Hanafi school of jurisprudence, the most widely followed legal tradition in the Muslim world. A silk merchant turned scholar, he developed a method balancing scripture with reason, and died in Abbasid imprisonment.

Ahmad ibn Hanbal (780–855 CE) founded the Hanbali school of jurisprudence and compiled the Musnad, one of the largest hadith collections. His refusal to affirm the doctrine of the created Quran during the Mihna made him the symbol of scholarly independence from political power.

Muhammad ibn Idris al-Shafi'i (767–820 CE) founded the Shafi'i school of jurisprudence and was the architect of Islamic legal theory. His Al-Risala established the first systematic framework for deriving law from its sources, resolving a crisis of conflicting legal opinions.

Abu Isa Muhammad ibn Isa al-Tirmidhi (824–892 CE) compiled Jami' al-Tirmidhi, the fourth of the six canonical Sunni hadith collections. He systematized the 'hasan' (good) grade of authenticity, and his legal commentary alongside each hadith made the work valuable for jurisprudence.

Malik ibn Anas (711–795 CE) was the Imam of Medina and founder of the Maliki school of jurisprudence. His Al-Muwatta was the first systematic work joining hadith with legal reasoning, and his idea of the living practice of Medina as a source of law was a distinctive contribution.

The madhabs, the schools of Islamic law that developed methods for deriving rulings from the Qur'an and the Sunnah. Four Sunni schools and the Shi'a traditions have guided Muslim practice for over a millennium; they are schools of method, not sects.

Muhammad al-Bukhari (810-870 CE) was the most influential hadith scholar in Islamic history. His Sahih al-Bukhari, compiled through decades of rigorous authentication work, became the most authoritative collection of the Prophet's traditions and a cornerstone of Islamic law and scholarship.

A nineteenth-century Indian Sunni movement that set aside the authority of the historic schools of law in favour of direct recourse to the Qur'an and hadith. Led by scholars at Delhi and Bhopal, it was marked by its manner of prayer and an austere standard of interpretation.