South Asian Islam

Abadi Bano Begum (1852-1924), known affectionately as Bi Amma, was the mother of the Ali Brothers and one of the first Muslim women to enter Indian nationalist politics, mobilizing women for the Khilafat and Non-Cooperation movements while observing purdah.

A journalist, Qur'anic commentator and political thinker who founded the Jamaat-e-Islami at Lahore in 1941. His six-volume Urdu commentary Tafhim al-Qur'an and his writings on the Islamic state were among the most widely circulated Muslim political works of the twentieth century.

Ahmad Shah Durrani (c. 1722-1772) founded the Durrani Empire at Kandahar in 1747 and is generally regarded as the founder of the modern Afghan state. He invaded India repeatedly and broke Maratha power at Panipat in 1761, but established no lasting rule there.

Ahmed Raza Khan of Bareilly (1856-1921) was an Indian Hanafi jurist, Sufi of the Qadiri order and prolific writer whose defence of the veneration due to the Prophet and the saints gave rise to the movement known as Barelvi, whose adherents call themselves the ulama of the Ahl-i Sunnat wa Jamaat.

Alauddin Khalji (r. 1296-1316) was the second ruler of the Khalji dynasty of the Delhi Sultanate. His reign brought Gujarat, Rajasthan, Malwa and much of peninsular India under Delhi, turned back six Mongol invasions, and fixed land revenue by measurement, army pay in cash, and market prices.

Ali Musliyar (1861-1922), a scholar trained at Ponnani and Mecca, served as chief musaliar of the Tirurangadi mosque in south Malabar from 1907 and became the central religious authority of the Malabar Rebellion of 1921-22, before his capture and execution.

Aligarh Muslim University grew out of the school founded by Syed Ahmad Khan in 1875, which became the Muhammadan Anglo-Oriental College in 1877 and a university by Act of the Indian legislature in 1920. It was the central institution of the Aligarh Movement.

Allama Muhammad Iqbal (1877-1938 CE) was a poet-philosopher and political leader considered the spiritual father of Pakistan. His poetry, philosophical works, and vision of Islamic revival profoundly influenced the Muslim world.

Amir Khusraw (1253–1325) was a Persian-language poet of Delhi who wrote at the courts of the Balbanid, Khalji and early Tughluq sultans, and a disciple of the Chishti shaykh Nizam al-Din Awliya.

A Kashmiri scholar of hadith who rose to be chief teacher and shaykh al-hadith at Darul Uloom Deoband, and led it after 1915. His lectures became the Arabic commentaries Fayd al-Bari on Sahih al-Bukhari and al-Arf al-Shadhi on Jami al-Tirmidhi.

Aruna Asaf Ali (1909-1996), born Aruna Ganguly, hoisted the Indian flag at Gowalia Tank Maidan on 9 August 1942, marking the start of the Quit India Movement. She spent four years underground, became Delhi's first mayor in 1958, and was awarded the Bharat Ratna posthumously in 1997.

Asaf Ali (1888-1953) was an Indian barrister and Congress leader who defended Bhagat Singh and the INA officers at the Red Fort trial. He served in the Interim Government of 1946, became independent India's first Ambassador to the United States in 1947, and was Governor of Odisha to 1952.

Ashfaqulla Khan (1900-1927) was an Indian Muslim revolutionary and poet who co-organized the 1925 Kakori train robbery with Ram Prasad Bismil to fund the anti-colonial Hindustan Republican Association, and was executed by the British for his role in it.

Aurangzeb Alamgir (1618-1707 CE) was the sixth Mughal emperor, ruling nearly fifty years over the empire at its greatest extent. He commissioned the Fatawa-i Alamgiri, annexed Bijapur and Golconda, and spent his last decades campaigning in the Deccan.

Baha al-Din Zakariya (d. 1262 or 1265 CE) was sent from Baghdad to Multan by his master Umar Suhrawardi and, with Jalal al-Din Tabrizi, established the Suhrawardi order in the Indian subcontinent. The record of his life is thin, and this article says what it carries.

Begum Hazrat Mahal (c. 1820-1879) was a consort of Nawab Wajid Ali Shah of Awadh who, after the British annexation of 1856, became regent for her son Birjis Qadr and led the resistance at Lucknow during the Revolt of 1857. She refused all terms and died in exile in Nepal.

Company Quartermaster Havildar Abdul Hamid (1933-1965) of 4 Grenadiers destroyed several Pakistani Patton tanks with a jeep-mounted recoilless gun at the Battle of Asal Uttar in 1965. Killed in action, he was posthumously awarded the Param Vir Chakra, India's highest gallantry award.

Darul Uloom Deoband is an Islamic seminary founded in northern India in 1866 or 1867 and the origin of the Deobandi school of thought. Its innovation was institutional: it carried the traditional religious sciences in the form of a modern school funded by public subscription.

The Delhi Sultanate (1206-1526 CE) was a series of five successive Islamic dynasties that ruled northern India for over three centuries, establishing Muslim political power in the subcontinent, creating a unique Indo-Islamic culture, and leaving an enduring architectural and administrative legacy.

Ghiyath al-Din Tughluq (r. 1320-1325) rose from the Mongol frontier at Dipalpur to seize Delhi after the murder of the last Khalji sultan, founding the Tughluq dynasty. He moderated Khalji fiscal severity, built Tughluqabad, and died when a pavilion collapsed at Afghanpur.

Hakim Ajmal Khan (1863-1927) was an Indian physician and nationalist who founded the Ayurvedic and Unani Tibbia College in Delhi, was the first Chancellor of Jamia Millia Islamia, and presided over the Indian National Congress in 1921. A Unani practitioner from a family of court physicians.

Hamdard Laboratories (India) is a Unani pharmaceutical company and welfare institution founded in Old Delhi in 1906 by Hakeem Hafiz Abdul Majeed. Converted into a waqf in 1948 under his son Hakeem Abdul Hameed, it produces Rooh Afza and established Jamia Hamdard university in Delhi.

Hasrat Mohani (1875-1951) was an Indian Muslim poet, journalist, and freedom fighter who coined the slogan 'Inquilab Zindabad' and was the first to demand complete independence for India, combining Urdu literary mastery with radical anti-colonial politics.

Hyder Ali (1720-1782), the self-made military genius who rose from a minor officer to become the effective ruler of Mysore, transforming it into the most powerful state in southern India and mounting the first serious indigenous military challenge to British colonial expansion.

Shams al-Din Iltutmish (r. 1211–1236 CE) was the third sultan of Delhi and the ruler who consolidated the Delhi Sultanate into a stable, independent state. A former slave who rose by merit, he won Abbasid recognition, repelled Mongol threats, and built lasting institutions of Muslim rule in India.

Jamia Millia Islamia was founded at Aligarh on 29 October 1920 by nationalist Muslim leaders and students who left the Muhammadan Anglo-Oriental College during the Non-Cooperation movement. It moved to Delhi in 1925, to Okhla in 1935, and became a central university by Act of Parliament in 1988.

The first student of Darul Uloom Deoband, afterwards its chief teacher and rector, known by the title Shaykh al-Hind. He organised the Silken Letters scheme of 1916 against British rule, was interned at Malta for three years, and opened Jamia Millia Islamia on his return.

Sultan Mahmud of Ghazni (361-421 AH / 971-1030 CE) was the most powerful Ghaznavid ruler, campaigning into the Indian subcontinent for nearly thirty years and making Ghazni a centre of Persian culture and Islamic learning. He was the first sovereign of Islam styled Sultan by the caliphs of Baghdad.

Major General Shah Nawaz Khan (1914-1983) joined the Indian National Army after his capture at Singapore in 1942 and led its forces into north-eastern India. Tried for treason at the Red Fort in 1945 and reprieved, he later served four terms as a Congress Member of Parliament.

Mohammad Ali Jauhar (1878-1931) was an Indian Muslim leader, journalist, and orator who co-led the Khilafat Movement with his brother Shaukat Ali, forged a Hindu-Muslim alliance with Gandhi, and spent his final years advocating for Muslim political rights at the Round Table Conference in London.

Mu'in al-Din Hasan Sijzi (d. 1236 CE) settled at Ajmer in Rajasthan and is held by the Chishti order to be its founder in India. His shrine became the most visited Muslim sanctuary in the subcontinent, though the early record of his life is thinner than his fame suggests.

An Indian Hanafi jurist widely titled Mufti-e-Azam, or Grand Mufti of India. He led Madrasa Aminia in Delhi for nearly half a century, was a founder and twice president of the Jamiat Ulama-i-Hind, and left some four and a half thousand legal rulings collected as Kifayat al-Mufti.

A Hanafi jurist who served as head mufti of Darul Uloom Deoband and founded Darul Uloom Karachi in 1951. His Urdu commentary Ma'arif al-Qur'an, which began as a radio programme, became one of the most widely read Qur'anic commentaries in South Asia.

Muhammad bin Tughluq (r. 1325-1351) ruled the Delhi Sultanate at its greatest extent and presided over its fragmentation. An unusually learned sultan, he attempted a second capital at Daulatabad, a token coinage, and agricultural reform, and the failures cost him his empire's cohesion.

Muhammad ibn al-Qasim (695-715 CE) was the teenage Umayyad general who conquered Sindh in 711 CE, establishing the first permanent Muslim political presence in the Indian subcontinent. His conquest opened the gateway through which Islam would eventually spread across South Asia.

A scholar of hadith and Qur'anic commentary who taught at Darul Uloom Deoband, Hyderabad State, Bahawalpur and Lahore. He wrote an eight-volume Urdu tafsir, an Arabic commentary on the Mishkat al-Masabih, and a four-volume Urdu life of the Prophet.

The Indian scholar who founded the Tablighi Jamaat in the Mewat region during the 1920s. Trained at Darul Uloom Deoband under Mahmud Hasan, he built a movement of lay religious preaching that later spread across the Muslim world.

Mu'izz al-Din Muhammad ibn Sam (1149–1206 CE), known as Muhammad of Ghor, was the Ghurid sultan whose conquests in northern India laid the foundations of the Delhi Sultanate. His victory at the Second Battle of Tarain (1192) established a permanent Muslim presence in the subcontinent.

A Pakistani Hanafi jurist who led Darul Uloom Karachi as its president from 1986 until his death in 2022. Titled Grand Mufti, he served on Pakistan's Council of Islamic Ideology and wrote on zakat, on Hanafi law, and on the hadith commentary Fath al-Mulhim.

A Pakistani Hanafi jurist and writer on Islamic law, trained at Darul Uloom Karachi and in economics and law at Karachi and Punjab. He served on Pakistan's higher courts, completed the hadith commentary Fath al-Mulhim, and shaped the standards of modern Islamic finance.

The second leader of the Tablighi Jamaat, who directed it from 1944 to 1965 and oversaw its spread beyond South Asia. A graduate of Mazahir Uloom Saharanpur, he compiled Hayat al-Sahaba, a three-volume Arabic collection on the lives of the Prophet's Companions.

A hadith scholar of Mazahir Uloom Saharanpur who taught for over fifty years and wrote a six-volume Arabic commentary on Malik's Muwatta. His Urdu devotional tracts, collected as the Faza'il series, became the standard reading of the Tablighi Jamaat.

Mukhtar Ahmed Ansari (1880-1936) was an Indian physician and nationalist who presided over both the All India Muslim League and the Indian National Congress. Trained in Edinburgh and London, he led the Indian Medical Mission to Turkey in 1912 and was Chancellor of Jamia Millia Islamia.

Nizam al-Din Awliya (1239-1325 CE) was the Chishti master whose hospice outside Delhi became the centre of Sufi life in the subcontinent. He outlived a dozen sultans, defended the practice of sama before the court, and admitted Hindus to his assemblies without requiring conversion.

Qutb ud-Din Aibak (d. 607 AH / 1210 CE) was the Turkish slave-commander who governed the Ghurid conquests in northern India for Mu'izz al-Din Muhammad of Ghor and, after his master's death, ruled from Lahore as the first sultan of the line that became the Delhi Sultanate.

Qutbuddin Bakhtiar Kaki (c. 1173-1235) was a Chishti Sufi from Farghana who settled in Delhi under Sultan Iltutmish after training under Mu'in al-Din Chishti. His grave at Mehrauli gave the nearby Qutb Minar its name, and his successor Baba Farid carried the Chishti order into the Punjab.

Razia Sultana (1205-1240 CE) was the first and only female Sultan of the Delhi Sultanate, ruling from 1236 to 1240 CE. She demonstrated exceptional administrative skill and military leadership, though her reign was cut short by opposition from nobles.

A scholar of hadith and Qur'anic commentary, chancellor of Darul Uloom Deoband. He completed Mahmud Hasan's Qur'an glosses, began the Arabic commentary Fath al-Mulhim on Sahih Muslim, and led the Deobandi scholars who supported the creation of Pakistan.

A Bangladeshi scholar of hadith who led the seminary at Hathazari in Chittagong for more than three decades and chaired the country's Qawmi madrasa education board. Trained at Hathazari and Darul Uloom Deoband, he wrote a commentary on Sahih al-Bukhari.

Shah Waliullah Dehlawi (1703-1762 CE), pioneering Indian Islamic scholar and reformer who revitalized Islamic thought through synthesis of Islamic sciences, emphasis on ijtihad, and efforts to bridge sectarian divisions.

Shaukat Ali (1873-1938) was an Indian Muslim leader who co-led the Khilafat Movement with his brother Mohammad Ali Jauhar. Known as the organizational force behind the movement, he was instrumental in forging the Hindu-Muslim alliance with Gandhi and spent years imprisoned for his activism.

Husain Ahmad Madani (1879-1957) was an Indian scholar of hadith who taught in Medina, was interned by the British on Malta, and led Darul Uloom Deoband as Shaykh al-Hadith. His 1938 work Muttahida Qaumiyat aur Islam made him the foremost scholar opposing the demand for Pakistan.

Sher Shah Suri (c. 1486-1545) drove the Mughal emperor Humayun out of India and ruled the north from 1540 to 1545. In five years he built a revenue system based on land measurement, minted the silver rupiya behind the rupee, and restored the Grand Trunk Road.

Sir Syed Ahmed Khan (1817-1898) was an Indian Muslim reformer and educator who founded the Muhammadan Anglo-Oriental College at Aligarh in 1875, which became Aligarh Muslim University. His Aligarh Movement sought to reconcile Islamic faith with Western scientific education.

Siraj-ud-Daulah (c. 1729-1757) was the last independent Nawab of Bengal, whose brief reign ended in defeat at Plassey after his commander Mir Jafar defected to the British East India Company. His death in 1757 opened Bengal, the wealthiest Mughal province, to British rule.

Surayya Tyabji (1919-1978) was an Indian artist from Hyderabad who, with her husband Badruddin Tyabji, worked on the final design of the Indian national flag in July 1947, replacing the Congress charkha with the Ashoka Chakra. She also drew the graphic version of the National Emblem.

Syed Mahmud (1889-1971) was an Indian barrister and Congress leader from Bihar, a member of the Foundation Committee of Jamia Millia Islamia in 1920, General Secretary of the All India Congress Committee, Education Minister of Bihar, and Union Minister of State for External Affairs.

A nineteenth-century Indian Sunni movement that set aside the authority of the historic schools of law in favour of direct recourse to the Qur'an and hadith. Led by scholars at Delhi and Bhopal, it was marked by its manner of prayer and an austere standard of interpretation.

A school of Sunni thought and practice that grew from the seminary founded at Deoband in northern India in 1866 or 1867. Its scholars combined the roles of jurist and Sufi guide, built a madrasa funded by public subscription, and made hadith the centre of religious education.

An organisation founded by Abul A'la Maududi at Lahore in August 1941 to form a disciplined body of Muslims who would remake society according to Islamic norms. After the partition of India it divided into separate and independent organisations in Pakistan, India and later Bangladesh.

The Kingdom of Mysore, ruled by the Hindu Wodeyar dynasty from 1399, became the most powerful state in southern India under its Muslim rulers Hyder Ali and Tipu Sultan before its defeat by the British in 1799.

Four Sufi orders shaped religious life in the Indian subcontinent: the Chishti, Naqshbandi, Qadiri and Suhrawardi. This article traces how they functioned there in the eighteenth and nineteenth centuries, and how initiation into several orders at once weakened the identity of each.

A movement of lay religious preaching founded by Muhammad Ilyas Kandhlawi in the Mewat region of northern India in the 1920s. Built on short preaching tours undertaken by ordinary Muslims, it grew from one rural district into a presence across much of the Muslim world.

Tipu Sultan (1750-1799), the Tiger of Mysore, was a military innovator, administrative reformer, and one of the most formidable opponents of British colonial expansion in India, whose resistance and death at Srirangapatna made him an enduring symbol of defiance.

Variyankunnath Kunjahammad Haji (c. 1875-1922) directed the Malabar Rebellion of 1921-22 in eastern Ernad after Ali Musliyar's capture, organising a parallel administration before his own capture and execution.

An Indian scholar, educator and writer associated with the founding of Darul Uloom Deoband and with its first consultative council for nearly four decades. He taught at Bareilly College, served in the colonial education department, and wrote Urdu commentaries on the Arabic literary classics.